ACTS BIBLE

The Scripture Behind the Four

Every reading, in class order

The Bible is our final authority: The Bible is our final authority; when tradition contradicts it, the Bible wins.

Christ's work is finished: Christ's death fully paid the debt for sin; nothing left for us to add.

God chooses: God's choice to save rests on His own will; not on anything we earn.

Salvation is God's work from start to finish: Salvation is God's work from start to finish; we receive it, we don't author it.

Class 1 — Post-apostolic seed (AD 70 – 313)

2 Timothy 3:10-17 — All Scripture is God-breathed

Who Decides What's True?

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Hebrews 10:11-18 — One sacrifice forever, and He sat down

What They Inherited

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1 Peter 1:1-9 — Elect according to the foreknowledge of God

What Wobbled Was Grace

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1 Peter 3:18-22 — The just for the unjust, once

Polycarp, the Living Link

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Class 2 — Augustine vs. Pelagius (313 – 451)

1 Corinthians 4:1-7 — What hast thou that thou didst not receive?

The Big Question in Plain Words

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Ephesians 2:1-10 — Dead in trespasses, made alive with Christ

Augustine and the Gospel of Rescue

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Proverbs 3:5-8 — Lean not on your own understanding

Pelagius and the Gospel of Willpower

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John 6:35-45 — No man can come, except the Father draw him

The Church Decides

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Class 3 — The scattered medieval remnant (451 – 1000)

Romans 9:10-24 — The children being not yet born

Gottschalk of Orbais, the Monk Who Wouldn't Recant (c. 808 – 868)

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Psalms 119:89-96 — Forever, O LORD, thy word is settled

Track Two, Holding the Line on the Gospel

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Habakkuk 2:1-4 — The just shall live by his faith, in the prophet

Why Gottschalk Matters for Our Story

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Isaiah 8:16-20 — To the law and to the testimony

A Note on "the Church" in This Period

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Class 4 — The candle that wouldn't go out (1000 – 1400)

1 Kings 19:14-18 — I have reserved seven thousand

The World of 1000 A.D.

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1 Peter 1:18-21 — Not with silver or gold

A Merchant Gives Away His Money

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Acts 17:10-12 — The Bereans searched the Scriptures

The Noble Lesson Speaks for Itself

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Mark 7:5-13 — Laying aside the commandment of God

Name-Bearers Who Don't Mean It

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Luke 24:25-27 — Beginning at Moses, He expounded

What Got Carried, and What Got Lost in Translation

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Class 5 — Pre-Reformation (1400 – 1517)

Isaiah 55:10-11 — It shall not return unto me void

The Match Is in the Hand

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Deuteronomy 4:1-8 — Add not, diminish not

Why Rome Fought So Hard to Stop Translation

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Jeremiah 23:28-32 — What is the chaff to the wheat?

Jan Hus and Bohemia Catch Fire (c. 1372–1415)

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1 Timothy 2:5-6 — One mediator, who gave Himself a ransom

Bearing the Name, the Diagnosis Under the Story

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John 10:31-38 — The Scripture cannot be broken

John Wycliffe Put Scripture Above the Pope (c. 1328–1384)

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Class 6 — Magisterial Reformation (1517 – 1563)

Romans 1:14-17 — The just shall live by faith

4. Salvation is God's work, start to finish

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.

Ephesians 1:3-14 — Chosen in Him before the foundation of the world

3. God's choice to save is grounded in God, not in us

T

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Galatians 1:6-12 — Though an angel preach another gospel

1. The Bible stands above the church, not the other way around

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Romans 3:19-28 — Justified freely by His grace

2. The cross finished the job

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.

Class 7 — Reformed orthodoxy (1563 – 1643)

Acts 15:13-21 — With this the words of the prophets agree

The Anchor Is the Canons of Dort (1618–19)

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2 Thessalonians 2:13-17 — God hath from the beginning chosen you

The Problem That Forced the Era

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.

Hebrews 9:11-15 — Having obtained eternal redemption

One Paraphrased Sample

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Acts 13:44-49 — As many as were ordained to eternal life believed

What the Canons of Dort Actually Said

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Jude 1:24-25 — Able to keep you from falling

A Word for Us Now

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.

Class 8 — Puritans and Particular Baptists (1643 – 1700)

Jeremiah 31:31-34 — I will write it in their hearts

The Particular Baptists emerge (1644)

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Philippians 2:12-16 — It is God which worketh in you

John Bunyan, tinker, preacher, prisoner (1628–1688)

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.

Acts 4:18-20 — We cannot but speak

What they were fighting for, in plain words

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2 Corinthians 5:17-21 — Made Him to be sin for us

The 1689 London Baptist Confession

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Class 9 — First Great Awakening (1700 – 1800)

John 3:1-8 — Except a man be born again

The message that lit the fire

T

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Romans 8:28-34 — Foreknew, predestinated, called, justified, glorified

Jonathan Edwards and Freedom of the Will

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.

Romans 5:6-11 — While we were yet sinners

What actually happened

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Philippians 1:3-11 — He which hath begun a good work will perform it

Back to the hollow name

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Class 10 — Nineteenth century (1800 – 1900)

1 Corinthians 1:26-31 — Of Him are ye in Christ Jesus

Why this class matters

A

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Isaiah 53:4-12 — He bore the sin of many

The cross in an age of moral religion

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Romans 8:1-11 — No condemnation

Spurgeon and the gospel people tried to rename

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Deuteronomy 7:6-9 — Not because ye were more in number

The Great Commission and the missionary century

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.

Class 11 — Modernist conflict (1900 – 1950)

2 Peter 1:16-21 — A more sure word of prophecy

The Bible as final authority

T

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Galatians 2:16-21 — If righteousness come by the law, Christ died in vain

The cross under attack

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Hebrews 1:1-4 — When He had purged our sins, sat down

Machen's primary-source anchor

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2 Timothy 1:8-12 — Not according to our works, but His own purpose

Grace against religious optimism

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Class 12 — Twentieth-century recovery (1950 – 2000)

Colossians 2:8-15 — Nailing it to His cross

The Bible returns to the center

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Hebrews 12:1-3 — Author and finisher of our faith

Holiness before technique

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Hebrews 7:23-28 — He ever liveth to make intercession

The dangers inside the recovery

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Romans 8:28-30 — Foreknew, predestined, called, justified, glorified

R. C. Sproul and Chosen by God

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Class 13 — Living remnant (2000 – present)

John 19:28-30 — It is finished

The finished work in the age of self-salvation

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Romans 11:33-36 — Of Him, and through Him, and to Him

Salvation as God's work in the age of technique

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Hebrews 9:24-28 — Once in the end of the world

The Great Commission now

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John 15:12-19 — Ye have not chosen me, but I have chosen you

Election in the age of self-definition

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